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War is Kind Poem Summary in English & Hindi Free Online

War is Kind Summary in Hindi PDF
War is Kind Summary in Hindi

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War is Kind Summary in Hindi


Poem

War is Kind

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Hindi

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War is Kind Summary in Hindi

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वक्ता एक दुखी युवती से कहता है कि वह रोए नहीं, यह दावा करते हुए कि युद्ध दयालु है। जैसा कि माना जाता है, वक्ता महिला के प्रेमी का वर्णन करता है - एक सैनिक जो युद्ध में मर गया है - अपने हाथों को फेंक दिया और अपने भयभीत घोड़े से गिर गया क्योंकि वह उसके बिना दौड़ रहा था। स्पीकर फिर से उसे रोने के लिए नहीं कहता है और दावा करता है कि युद्ध दयालु है।

इसके बाद, वक्ता सैनिक इकाई के जोरदार ड्रमों को संबोधित करता है, उन्हें युद्ध के लिए उत्सुक "आत्माओं" के रूप में व्यक्त करता है। स्पीकर इन ड्रमों को बताता है कि यूनिट के लोग युद्ध के लिए प्रशिक्षित करने और मरने के लिए पैदा हुए थे। वक्ता सैन्य महिमा की एक अस्पष्ट भावना को संदर्भित करता है जो इन पुरुषों के ऊपर चढ़ता है, जोर देकर कहता है कि युद्ध का देवता महान है, और इस भगवान के राज्य को लाशों से भरे क्षेत्र के रूप में वर्णित करता है।

स्पीकर अब सैनिक के बच्चे को रोने के लिए नहीं कहता, फिर से दावा करता है कि युद्ध दयालु है। जैसा कि माना जाता है, वक्ता युद्ध के मैदान की खाइयों में दर्दनाक रूप से मरने वाले सैनिक का वर्णन करता है। एक बार फिर, वक्ता जोर देकर कहता है कि बच्चे को रोना नहीं चाहिए और वह युद्ध दयालु है।

इसके बाद, वक्ता मृत सैनिक इकाई के युद्ध ध्वज को संबोधित करता है, जिसमें एक चील और लाल और सोने के रंग की विशेषता वाली इसकी आकर्षक डिजाइन को नोट किया जाता है। फिर से स्पीकर का दावा है कि यूनिट के लोग युद्ध के लिए प्रशिक्षित करने और मरने के लिए पैदा हुए थे। अपने स्वयं के कथित संदेश को फिर से कमजोर करते हुए, स्पीकर ने ध्वज से सैनिक की इकाई को यह समझाने का आग्रह किया कि सामूहिक हत्या पुण्य है और इसका परिणाम - लाशों से भरा क्षेत्र - उत्कृष्ट है।

अंत में, वक्ता सैनिक की माँ से कहता है, जिसने विनम्रतापूर्वक अपने बेटे को दफनाने के लिए कफन में घर आने पर विलाप किया, रोने के लिए नहीं। एक बार फिर, वक्ता का दावा है कि युद्ध दयालु है।


War is Kind Summary in English

Here we have uploaded the War is Kind Summary in English for students. This will help students to learn quickly in English and Hindi language.


The speaker tells a grieving young woman not to cry, claiming that war is merciful. As it is supposed, the speaker describes the woman's lover – a soldier who has died in battle – throwing up his hands and falling from his frightened horse as he ran without her. The speaker again asks her not to cry and claims that war is merciful.

Next, the speaker addresses the military unit's loud drums, expressing them as "spirits" eager for battle. The speaker utters these drums that the men of the unit were born to train and die for war. The speaker refers to a vague sense of military glory that looms over these men, insists that the god of war is great, and describes this god's kingdom as a field full of corpses.

The speaker no longer tells the soldier's child to cry, claiming again that war is merciful. As it is believed, the speaker describes a soldier dying painfully in the trenches of the battlefield. Once again, the speaker insists that the child should not cry and that war is kind.

Next, the speaker addresses the defunct military unit's battle flag, noting its eye-catching design featuring an eagle and red and gold colours. Again the speaker claims that the people of the unit were born to train for war and die. Again undermining his own perceived message, the speaker urged the flag to convince the soldier's unit that mass killing is virtuous and that the result - an area full of corpses - is excellent.

Finally, the speaker tells the soldier's mother, who humbly lamented when she came home in a shroud to bury her son, not to cry. Once again, the speaker claims that war is merciful.


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    Importance of War is Kind Summary in Hindi

    • It helps students learn to determine essential ideas and consolidate important details that support them.
    • It enables students to focus on keywords and phrases of an assigned text that are worth noting and remembering.
    • It teaches students how to take a large selection of text and reduce it to the main points for more concise understanding.

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