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The Gospel of Selfless Action by M K Gandhi Summary in English |
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The Gospel of Selfless Action by M K Gandhi Summary in English
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The Gospel of Selfless Action by M K Gandhi Summary in English
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Mahatma Gandhi first got acquainted with the Gita in 1880-89. At that time he realized that this was not a historical work, but that the duality that was always going on in the heart of mankind was described, under the guise of physical warfare, and that physical warfare was brought only to describe The inner duality more fascinating and exciting.
The second chapter of the Gita does not teach the rules of physical warfare. It only tells us how to know a perfect person. Krishna is the perfection in the Gita. But perfection is conceived. The idea of a perfect incarnation is post-evolution, this belief in an incarnation is evidence of man's higher spiritual ambition. Self-realization is the theme of the Gita. The purpose of the Gita seems to be to show Gandhi the most sublime way of achieving self-realization. The incomparable remedy is the renunciation of the fruits of action, this is the center around which the Gita is woven. This renunciation is the central sun, around which devotion, knowledge and other planets revolve.
Our body is like a prison. Where there is a body, there must be action. Then how one can be free from karma i.e. from the taint of sin, the answer is in the Gita, one can be free from karma by giving up the fruits of actions and surrendering oneself to God/body and soul. Right knowledge is necessary for attaining renunciation and devotion is with it. But the devotion required for the Gita is certainly not blind faith. A true devotee is one who is not jealous of anyone and who is the source of mercy. He is forgiving and free from superiority,
sorrow and fear. Thus, to be a real devotee is to realize oneself. Our knowledge or devotion can neither buy us salvation or bondage. The culmination of means is salvation. The salvation of the Gita is complete peace.
All living beings have to do some work. The Gita says, "Do your allotted work but give up the fruit of it and do the work—there is no desire for reward and action." In relation to each action one must know the result which is expected to follow, its means and the potential for it. The liar, who is thus equipped, without desire for consequence, and still utterly engrossed in the proper fulfillment of taste before him, is said to have forsaken the fruits of his karma.
The Gospel of Selfless Action by M K Gandhi Summary in Hindi
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महात्मा गांधी पहली बार 1880-89 में गीता से परिचित हुए थे। उस समय उन्होंने महसूस किया कि यह एक ऐतिहासिक काम नहीं था, बल्कि यह कि भौतिक युद्ध की आड़ में, मानव जाति के दिल में हमेशा चलने वाले द्वंद्व का वर्णन किया गया था, और यह कि भौतिक युद्ध केवल वर्णन करने के लिए लाया गया था आंतरिक द्वंद्व अधिक आकर्षक और रोमांचक।
गीता का दूसरा अध्याय शारीरिक युद्ध के नियमों की शिक्षा नहीं देता है। यह केवल हमें बताता है कि एक सिद्ध व्यक्ति को कैसे जाना जाता है। गीता में कृष्ण पूर्णता हैं। लेकिन पूर्णता की कल्पना की जाती है। एक पूर्ण अवतार का विचार विकास के बाद है, अवतार में यह विश्वास मनुष्य की उच्च आध्यात्मिक महत्वाकांक्षा का प्रमाण है। आत्म-साक्षात्कार गीता का विषय है। गीता का उद्देश्य गांधी को आत्म-साक्षात्कार प्राप्त करने का सबसे उत्कृष्ट तरीका दिखाना प्रतीत होता है। अतुलनीय उपाय है कर्मफलों का त्याग, यही वह केंद्र है जिसके चारों ओर गीता बुनी गई है। यह त्याग केंद्रीय सूर्य है, जिसके चारों ओर भक्ति, ज्ञान और बाकी ग्रहों की तरह घूमते हैं।
हमारा शरीर बिल्कुल एक जेल की तरह है। जहां शरीर है वहां कर्म होना चाहिए। फिर कोई कर्मों से अर्थात् पाप के कलंक से कैसे मुक्त हो सकता है, इसका उत्तर गीता में है, कर्मों के फल का त्याग कर और स्वयं को ईश्वर/शरीर और आत्मा को समर्पित करके कर्म से मुक्त हो सकता है। त्याग को प्राप्त करने के लिए सम्यक ज्ञान आवश्यक है और भक्ति उसके साथ है। लेकिन गीता के लिए आवश्यक भक्ति निश्चित रूप से अंध विश्वास नहीं है। सच्चा भक्त वह है जो किसी से ईर्ष्या नहीं करता और जो दया का स्रोत है। वह क्षमाशील है और श्रेष्ठता से मुक्त है,
दुख और भय। इस प्रकार, एक वास्तविक भक्त होने के लिए स्वयं को महसूस करना है। हमारा ज्ञान या भक्ति हमें न तो मोक्ष या बंधन खरीद सकता है। साधन की पराकाष्ठा मोक्ष है। गीता का उद्धार पूर्ण शांति है।
सभी जीवों को कुछ न कुछ काम जरूर करना पड़ता है। गीता कहती है, "अपना आवंटित कार्य करो लेकिन उसके फल को त्यागो और कर्म करो-प्रतिफल और कर्म की कोई इच्छा नहीं है।" प्रत्येक क्रिया के संबंध में व्यक्ति को उस परिणाम का पता होना चाहिए जिसका अनुसरण करने की अपेक्षा की जाती है, उसके साधन और उसके लिए क्षमता। झूठ, जो इस प्रकार सुसज्जित होने के कारण, परिणाम की इच्छा के बिना है, और अभी भी उसके सामने स्वाद की उचित पूर्ति में पूरी तरह से तल्लीन है, कहा जाता है कि उसने अपने कर्म के फल को त्याग दिया है।
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