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What Were You Doing Summary in English

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What Were You Doing Summary in English


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What Were You Doing

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What Were You Doing Summary in English

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Girijakumar Mathur was born in 1918 in Guna, Madhya Pradesh. After receiving his early education in Jhansi (Uttar Pradesh), he did his M.A. (English) and L.L.B. Ajit from Lucknow (U.P.) Initially practiced for some time, later worked in All India Radio and Doordarshan. He died in 1994.

There is a touch of romanticism in the poetry of Girijakumar Mathur, the poet of Nai Kavita. There is a depiction of originality and reality in Mathur's poetry. He is known for his innovative new experiments in the craft. They incorporate the colors of the environment to give clarity to the images. He is in favor of verse liberation or free verse of new poetry. It is his specialty to prove the musical rhythm in the poem even without rhyme by the use of sound equivalence.

In his poetry, while on the one hand, the use of colloquial language with short sounds is found, on the other hand, serious words with long sounds are seen giving priority. The easy colloquial form of Khadi Boli Hindi makes his poems unique. Even in the verse-free composition, the poet has made it more lyrical and popular by retaining the rhythmicity.

Destruction and Creation, Paddy of Incense, Shining Rock feathers, Journey of the Inner River (poetry anthology); Janma Kaid (drama), Nayi Kavita: Limits and Possibilities (Review) are his major works. He is also a good translator. The Hindi translation of the famous English song 'We shall over come' has become very popular.

Essence of the poem:

Through the poem 'Chhaya Mat Chhuna' compiled here, the poet has depicted the presence of happiness and sorrow in life. The poet believes that by remembering the pleasures of the past, it is not appropriate and logical to intensify the sorrow of the present. According to the poet, it causes double sorrow. Our priority should be to be ready to struggle with the present harsh reality of life instead of neglecting the present and running away from it by being clinging to the pleasant fantasy of the past.

This poem gives us the message to forget the memories of the past and choose the future by facing the present, we should not leave the truth of life and get confused in its shadows. To do so is to stay away from the harsh reality. The ability to accept the future by forgetting what was not received is found in this poem.


What Were You Doing Summary in Hindi

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गिरिजाकुमार माथुर का जन्म सन् 1918 में गुना, मध्यप्रदेश में हुआ। प्रारंभिक शिक्षा झाँसी (उत्तर प्रदेश) में ग्रहण करने के बाद उन्होंने एम.ए. (अंग्रेजी) तथा एल.एल.बी. की उपाधि लखनऊ (उ.प्र.) से अजित की। आरंभ में कुछ समय तक वकालत की बाद में आकाशवाणी और दूरदर्शन में कार्यरत हुए । उनका निधन सन् 1994 में हुआ।

नई कविता के कवि गिरिजाकुमार माथुर की कविता में रोमानियत का पुट है। माथुर की कविता में मौलिकता तथा यथार्थ का चित्रण हैं। वे शिल्प के नए विलक्षण प्रयोगों के लिए जाने जाते हैं। बिम्बों को स्पष्टता के लिए वे वातावरण के रंगों का समावेश करते हैं। नई कविता की छंद मुक्ति या मुक्तछंद के वे पक्षधर हैं। ध्वनि साम्य के प्रयोग से तुक के बिना भी वे कविता में संगीतात्मक लय सिद्ध करना उनकी विशिष्टता है।

उनकी कविता में एक ओर जहाँ छोटी ध्वनियोंवाले बोलचाल के राष्ट्र प्रयोग मिलते हैं, वहीं दूसरी ओर लंबी ध्वनियोंवाले गंभीर शब्दों को प्रधानता देते दिखाई देते हैं। खड़ी बोली हिंदी का सहज बोलचाल का रूप उनकी कविताओं को विशिष्ट बनाता है। छंद मुक्त रचना में भी लयात्मकता को बरकरार रखकर कवि ने उसे अधिक गेय तथा लोकभोग्य बनाया है।

नाश और निर्माण, धूप के धान, शिलापंख चमकीले, भीतरी नदी की यात्रा (काव्य संकलन); जन्म कैद (नाटक), नई कविता : सीमाएं और संभावनाएं (समीक्षाग्रंथ) उनकी प्रमुख कृतियाँ हैं । वे एक अच्छे अनुवादक भी है। अंग्रेजी के प्रसिद्ध गीत ‘We shall over come’ का हिंदी अनुवाद ‘होंगे कामयाब’ अत्यंत लोकप्रिय हुआ है।

कविता का सार (भाव) :

यहाँ संकलित कविता ‘छाया मत छूना’ के माध्यम से कवि ने जीवन में सुख-दुःख की सहोपस्थिति का चित्राकन किया है। कवि मानता है कि विगत अतीत के सुख को याद करके वर्तमान के दुःख को और अधिक गहन करना उचित तथा तर्क संगत नहीं है। कवि के मतानुसार इससे दुःख दूना होता है। अतीत की सुखद काल्पनिकता से जकड़े रहकर वर्तमान की उपेक्षा तथा उससे पलायन के बजाय जीवन के वर्तमान कठोर यथार्थ से संघर्ष के लिए उद्यत होना ही हमारी प्राथमिकता होनी चाहिए।

यह कविता हमें अतीत की स्मृतियों को भुलाकर वर्तमान का सामना करके भविष्य को वरण करने का संदेश देती है, हमें जीवन के सत्य को छोड़कर उसकी छायाओं में भ्रमित नहीं होना चाहिए. ऐसा करना कठोर यथार्थ से दूर रहना है। जो नहीं मिला उसे भूलकर भविष्य को स्वीकार करने की सोख इस कविता से मिलती है।


GSEB Board Class 8 English Chapters and Poems Summary in English

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